Recently I wrote a post about how it seems ludicrous to blame the United States’s problems on an excess of democracy, if democracy is defined as equality. I also suggested that a reasonable definition of democracy should include a consensus building process, which is not just rule by majority vote, but a method to choose policies that almost everyone can accept even if they are not everyone’s first choice.

Well, the Scandinavian democracies at first glance seem to achieve equality, consensus, wealth, and peace. I want to believe in that, and to believe that we could learn its secrets and bring them to the United States. Here is a dissenting view though, in a new book about the Anders Breivik massacre in Norway:

After the Second World War, Scandinavia seemed to create model societies, free of corruption and intolerance, moral, compassionate and fair. The Danish people had bravely defied their Nazi occupiers throughout the war and saved almost all of the nation’s Jews. In 1944, the Swedish economist Gunnar Myrdal published a groundbreaking critique of the racism faced by African-­Americans in the United States. Myrdal’s study, “An American Dilemma,” greatly influenced President Truman’s executive order to integrate the United States military, the Supreme Court’s ruling on behalf of school desegregation, and the creation of the modern civil rights movement. In 1964, Gunnar Jahn, a former leader of the Norwegian resistance to the Nazis, handed Martin Luther King Jr. the Nobel Peace Prize at a ceremony in Oslo. Jahn expressed the hope that “conflicts between races, nations and political systems can be solved, not by fire and sword, but in a spirit of true brotherly love.”

Today, the third-largest political party in Sweden has the support of racists and neo-Nazis. The leading political party in Denmark is not only anti-immigrant but also anti-Muslim. And the finance minister of Norway, a member of the right-wing Progress Party, once suggested that all the Romany people in her country should be deported by bus. In “One of Us,” the Norwegian journalist Asne Seierstad explores a dark side of contemporary Scandinavia through the life and crimes of Anders Behring Breivik, a mass murderer who killed 77 people, most of them teenagers, as a protest against women’s rights, cultural diversity and the growing influence of Islam.

I don’t necessarily buy this. There are problems in every country, and I think the countries of northern Europe (I would throw Germany and the Netherlands into the mix) have quite possibly done the most anywhere to try to solve them and create the best human societies they can. I don’t think they claim to be utopian, only to be striving for utopian ideals. Most impressively to me, they try to build consensus not by keeping outsiders at bay and trying to remain homogeneous, but by allowing diversity and then trying to deal with it, which is the harder path. Because they have chosen the harder but potentially more rewarding path, there is a visible right-wing backlash developing. I think something similar has happened in the United States – the intolerant minority has become more vocal and visible as we have become more tolerant and pluralistic overall. This doesn’t mean there aren’t vulnerabilities – if the intolerant element becomes large and active enough to gain real power, bad outcomes are obviously possible. Economic stagnation, violence and fear can all increase the risk of bad outcomes.